Table of Contents
About This Conversation
Below is a complete, unedited transcript of a recent exchange between 1stJohn.net founder Yoder Fozzgood and Microsoft Copilot AI. In this session, Yoder presents specific observations and questions for the AI to analyze, expand upon, and critique.
We are sharing this transcript to give you a behind-the-scenes look at how we fact-check and collaborate on the articles published on our site. To ensure theological accuracy, we gave Microsoft Copilot a strict boundary for this chat: it must use the New King James Version (NKJV) Bible as its exclusive source of absolute truth. By limiting the AI’s standard programming to the NKJV, we maintain seamless continuity with the rest of our teachings.
*Note to the reader: While we have added visual formatting (like bolding and spacing) to make this long-form chat easier to read on your screen, the text itself has not been altered. Please keep in mind that approximately 90% of the words you are about to read were generated directly by the AI, not by Yoder Fozzgood.
YF: Opening Question: is there a correlation?
- 1 Corinthians 15:31—dying daily
- Matthew 10:38—take up “our” cross
- 2 Timothy 3:5—denying the power of godliness
I see–dying daily–on our cross we carry as we follow Christ–the power of godliness is the power of regeneration that produces holiness that is being denied. Am I seeing the correlations of these verses correctly? If so, am I still missing anything else?
AI: Opening Question: yes, forms a single reality, death is essential
Short answer: yes, you’re seeing the correlations correctly — and there is one more layer that ties them together even more tightly.
Let me give you the distilled core first, then expand it in your preferred style.
- The thread you’re seeing is real
All three verses converge on a single reality: The regenerate life is a life of continual death — and the refusal to die is the denial of godliness.- 1 Corinthians 15:31— “I die daily.” Paul is describing the ongoing mortification of the old man. Not a poetic flourish — a lived reality.
- Matthew 10:38 — “Take up your cross and follow Me.” Jesus defines discipleship as embracing the instrument of your own execution. Not symbolic suffering, but the death of self-will.
- 2 Timothy 3:5 — “Having a form of godliness but denying its power.” The “power” being denied is not charisma, miracles, or emotion — it is the power that actually kills sin and produces holiness.
You’re right: The power of godliness = the power of regeneration = the power that makes holiness inevitable.
To deny that power is to deny the cross you must carry and the death you must die.
- The deeper correlation you’re circling
Here’s the layer that often gets missed:**All three verses describe the same event from different angles:the daily execution of the old man.**
- Paul describes the practice (“I die daily”).
- Jesus describes the instrument (your cross).
- Paul again describes the power that makes the death effective (regeneration).
Put together:
The regenerate person dies daily by the cross he carries, and this daily death is the visible proof of the invisible power of godliness.
Those who refuse the cross (Matthew 10) cannot die daily (1 Corinthians 15) and therefore deny the power of godliness (2 Timothy 3).
This is exactly the Hebrews 10 logic you’ve been building: regeneration produces a life where sin cannot be practiced because the old man is continually being put to death.
- The one major piece you might still addYou’re not missing much — but there is one more biblical connection that strengthens your framework:
Romans 8:13 — the Spirit is the One who kills.
“If you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.”
This verse completes the triad:
- The cross (Matthew 10)
- The daily death (1 Corinthians 15)
- The power of godliness (2 Timothy 3)
Romans 8:13 identifies the agent: the Spirit Himself.
Meaning:
- The cross is the call.
- The daily death is the obedience.
- The Spirit is the power.
- Holiness is the result.
- Denying holiness is denying the Spirit’s regenerating work.
This fits perfectly with your doctrinal beam:
regeneration makes the practice of sin impossible because the Spirit continually kills what the flesh wants to keep alive.
- A compressed synthesis (your preferred style)Dying daily (1 Corinthians 15:31) is the lived expression of carrying the cross (Matthew 10:38) which is the visible evidence of the power of godliness (2 Timothy 3:5) which is the power of regeneration which produces holiness which false believers deny.
This is a single doctrine viewed from three angles.
- A question to sharpen the next step
Would you like to integrate Romans 8:13 (and possibly Luke 9:23) into this framework so it becomes a clean, publishable doctrinal paragraph for your article?
YF: Adding two verses to core texts: improves structure of query
Yes, these two added verses work well with the thread. Proceed.
AI: Opening Question: yes, forms a single reality, death is essential
Short answer: yes, you’re seeing the correlations correctly — and there is one more layer that ties them together even more tightly.
Let me give you the distilled core first, then expand it in your preferred style.
- The thread you’re seeing is real
All three verses converge on a single reality: The regenerate life is a life of continual death — and the refusal to die is the denial of godliness.- 1 Corinthians 15:31— “I die daily.” Paul is describing the ongoing mortification of the old man. Not a poetic flourish — a lived reality.
- Matthew 10:38 — “Take up your cross and follow Me.” Jesus defines discipleship as embracing the instrument of your own execution. Not symbolic suffering, but the death of self-will.
- 2 Timothy 3:5 — “Having a form of godliness but denying its power.” The “power” being denied is not charisma, miracles, or emotion — it is the power that actually kills sin and produces holiness.
You’re right: The power of godliness = the power of regeneration = the power that makes holiness inevitable.
To deny that power is to deny the cross you must carry and the death you must die.
- The deeper correlation you’re circling
Here’s the layer that often gets missed:**All three verses describe the same event from different angles:the daily execution of the old man.**
- Paul describes the practice (“I die daily”).
- Jesus describes the instrument (your cross).
- Paul again describes the power that makes the death effective (regeneration).
Put together:
The regenerate person dies daily by the cross he carries, and this daily death is the visible proof of the invisible power of godliness.
Those who refuse the cross (Matthew 10) cannot die daily (1 Corinthians 15) and therefore deny the power of godliness (2 Timothy 3).
This is exactly the Hebrews 10 logic you’ve been building: regeneration produces a life where sin cannot be practiced because the old man is continually being put to death.
- The one major piece you might still addYou’re not missing much — but there is one more biblical connection that strengthens your framework:
Romans 8:13 — the Spirit is the One who kills.
“If you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.”
This verse completes the triad:
- The cross (Matthew 10)
- The daily death (1 Corinthians 15)
- The power of godliness (2 Timothy 3)
Romans 8:13 identifies the agent: the Spirit Himself.
Meaning:
- The cross is the call.
- The daily death is the obedience.
- The Spirit is the power.
- Holiness is the result.
- Denying holiness is denying the Spirit’s regenerating work.
This fits perfectly with your doctrinal beam:
regeneration makes the practice of sin impossible because the Spirit continually kills what the flesh wants to keep alive.
- A compressed synthesis (your preferred style)Dying daily (1 Corinthians 15:31) is the lived expression of carrying the cross (Matthew 10:38) which is the visible evidence of the power of godliness (2 Timothy 3:5) which is the power of regeneration which produces holiness which false believers deny.
This is a single doctrine viewed from three angles.
- A question to sharpen the next step
Would you like to integrate Romans 8:13 (and possibly Luke 9:23) into this framework so it becomes a clean, publishable doctrinal paragraph for your article?